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And from passage 668 of Georg Hegel's 1807 analysis of the Spirit that is certain of itself. Morality ss. Conscience. The 'beautiful soul', evil and its forgiveness:

Now, in so far as the self-certain Spirit, as a 'beautiful soul', does not possess the power to renounce the knowledge of itself which it keeps to itself, it cannot attain to an identity with the consciousness it has repulsed, nor therefore to a vision of the unity of itself in the other, cannot attain to an objective existence. Consequently, the identity comes about only negatively, as a being devoid of Spirit. The 'beautiful soul', lacking an actual existence, entangled in the contradiction between its pure self and the necessity of that self to externalize itself and change itself into an actual existence, and dwelling in the immediacy of this firmly held antithesis―an immediacy which alone is the middle term reconciling the antithesis, which has been intensified to its pure abstraction, and is pure being or empty nothingness―this 'beautiful soul', then, being conscious of this contradiction in its unreconciled immediacy, is disordered to the point of madness, wastes itself in yearning and pines away in consumption. Thereby it does in fact surrender the being-for-self to which it so stubbornly clings; but what it brings forth is only the non-spiritual unity of [mere] being.

This translation of HEGEL'S Phenomenology of Spirit was published by Oxford University Press in 1977.